Thursday, April 18, 2013

FM Goossen Family

One of the most interesting things about posting a family history blog is meeting distant family members who are also interested in the family history.  I've been contacted by numerous Ratzlaffs, to whom many I can easily trace my relationship.

Recently I was contacted by a grand-daughter of Florentine (Ratzlaff) Goossen.  Florentine was born in Leeleva, Volhynia, in 1904, to Andreas and Susanna (Wedel) Ratzlaff and was an older sister to my grandfather, Albert Ratzlaff.  Florentine married John D Goossen, son of Franz Goossen (FM for short) of Marion County, KS, in 1924 at the Alexanderwohl Mennonite Church and the family made their home a mile south and about 5 miles east of Hillsboro, in Wilson Township.  Florentine and John had 7 children who were cousins to my father, Norman Ratzlaff, and I think my Dad palled around with these Goossen boys quite a bit when they were young.  Dad has told me numerous stories about this family's adventures; most of the sons were involved with motorcycles, airplanes, etc, and as I understand it, one of them even busied himself by prospecting for gold in the mountains of the western United States!  Several of the boys moved to Farmington, New Mexico, when they grew up.

The Goossen family was among the Russian Mennonites emigrating to the US from the Molotschna Colony.  The Goossens traveled to the United States aboard the SS Vaderland in 1877 (the same steamship that brought my great great great grandmother Anna (Koehn) Ratzlaff to America in 1874 as well as my great great grandfather Heinrich Wiens in 1876).  Much more can be learned about the Franz Goossen Family at http://www.fmgoossenfamily.com/WP/.


The Village of Jadwinin


The Mennonite villages of Stanislavka, Leeleva, Fuerstenthal, Mikailovka and Jadwinin were all included in (Pluzhanskoy) in 1906.  Of these, Jadwinin was the closest to the primary Mennonite village, Karolswalde.  Passing south out of Karolswalde, the road to Jadwinin went downhill just a touch and then uphill through the forest for about 1.5 miles and entered Jadwinin from the west.  Jadwinin was situated on an east-west orientation at an elevation of around 200 meters.  A large hill rising almost 20 meters sits directly behind the village, and more hills rise to the east.  Houses in Jadwinin were built on the north side of the road and the long, thin plots stretched out to the north, the Ritschke River (which was really just a small stream) providing water to each plot (this was the same stream which flowed by Karolswalde).

In Russian, the village was known as Yadvonino (Ядвоніно) or Yadvigin (Ядвигинъ); Yadvonine (Ядвоніне) or Yadvigin (Ядвігін') in Ukrainian; Jadwinina or Jadwinin in German and the spellings Yadvonine and Jadweninne can be found elsewhere.  According to Russian/Ukrainian sources, Jadwinin was established by 1868 by Czech settlers.  However, according to the Tobias Unruh baptism record, German Mennonites were living in the village and being baptized there by 1854, so obviously some discrepancy exists regarding the origin of the village.  Nevertheless, the Russian government did invite Czechs into Volhynia, enticing them with cheap land, just as they did for German Mennonites and Lutherans.  The Slavic Czech people were discriminated against in their native Austria-Hungary by the ruling Germans, so many were very willing to move into Volhynia, which had always been controlled by either Slavic Poles or Russians.  The Russian government gave many Czechs military exemption for 5 years, but prohibited them from being Roman Catholic, which most of them were in their native Austria-Hungary.  Thus, most Czechs in Volhynia became Russian Orthodox.  A wooden Russian Orthodox Church was built in 1913 near the crossroads of Jadwanin, Karolswalde, Kamenka and Mikailovka (possibly located at 50°14’47.6”N, 26°29’49.7”E or 50°14’51.5”N, 26°28’27.6”E).  The cemetery in Jadwinin was divided and had sections for Czechs, Ukrainians, Poles, and Germans.  Cemetaries in this area of Volhynia typically had separate sections for the various ethnic or religious groups.  The Czechs also built a primary school in Jadwinin in the early 1900s.  In late 19th Century there were 42 houses in the village with some 270 inhabitants.  By 1906 there were 44 households with 233 inhabitants.  The village was in the third Ostrog County Police precinct. 

Most houses in the village were combination type houses, connected to barns, and had thatched roofs, probably after the tradition of specific ethnicity of the home.  The Czech settlers generally did not raise crops, but kept animals instead, although some Czechs did keep an occasional rye field.  Czechs were generally more skilled at agriculture than were the Ukrainians, but not as skillful as the Germans.  Both Czechs and Germans kept horses and cows.  Milk from the cows was separated and taken to market in Ostrog until 1921.  After the Polish-Soviet War of 1921, diary goods were taken to the butter factory in Slavuta.  Other residents of Jawinin worked in forestry-related industries. 

By the late 19-teens, a temporary narrow-gauge railway was built and ran from Jadwinin to Krivin (via Bolotin), some 10-12 miles away, but this was dismantled by the mid-1920s.  Before collectivization, villagers had occupied themselves with agriculture in addition to weaving, shoe-making, carpentry and blacksmithing, but Stalin’s collectivization effort arrived in Jadwinin in 1933, consolidating the area’s agriculture as well as many other vocations.  The famine of 1932-33 which hit much of Ukraine hard, did not affect village directly. 

By 1935-36 most of the Germans and Poles had been evicted by the Soviets.  In 1938-39 work began on a nearby concrete wall as a line of defense against the Nazis (called the Line of Stalin).  The concrete was taken from the concrete factory in nearby Dertka.  Until the mid-1930s, the Czechs who remained in the area were able to retain some facets of their own culture, but the Soviets pressed hard to homogenize the culture.  In 1942, most of the remaining Germans in the area were relocated to a village near Yuvkivtsi, about 11 miles to the south.  The resulting empty houses were given over to Ukrainians. 

In 1944 there were 107 families living in the village and the collective which included Jadwinin kept a couple pigs, several lambs, and a cow or two.  The residents grew millet and barley and potatoes as well as apples, plums and cherries.  During the1940s the Soviet government charged exorbitant taxes on all products, making it difficult for the residents to retain any revenue.  Most remaining Czechs were evicted by 1947 and it was at this time that the village was renamed Novoselka (Russian: Новосёлка; Ukrainian: Novosilky, Новосі́лка).  The church was closed and dismantled soon afterward.  The school was also closed and children had to go to nearby Balyary, Kunev or Mikailovka for education.  In the early 1960s, the collective combined Jadwinin with Dertka and Mikailovka.  By mid the 1980s, only 12 houses remained and by in 2001 the population of the village had decreased to only 12 people.  Novosilky today is administratively part of the Ukrainian Khmelnytsky Province, Izyaslav District, Dertkivska Village Council.
Ukrainian Khmelnytsky Oblast or Province (Хмельницька область), Izyaslav Raion or District (Ізяславському районі), Dertkivska Village Rada or Council (Дертківська сільська рада)






Tobias Unruh Baptism Record

Wednesday, April 17, 2013

Pluzhnoe Township (Pluzhanskoy)


Pluzhnoe Township (Pluzhanskoy) in 1906 covered the central area of Ostrog County directly east of Kunevskoy.  This township included the Mennonite villages of Stanislavka, Leeleva, Fuerstenthal, Mikailovka and Jadwinin.

In total, Pluzhanskoy included 33 settlements or villages in 1906.  Boroisov (Borysow) was the largest village in the township with 550 households and a population of 2,899 people.  Pluzhnoe itself was the second largest village in the township.  Other important villages included Miakoty, Gnoynitsa (New Gnojnica) and Bolotin (Bialotyn).  Miakoty and Boroisov lie directly on either side of Pluzhnoe, forming a row of 3 large villages along the road to Zaslaw.  Bolotin, a few miles north of Pluznoe, sits on the ancient road which ran through the forest from Ostrog to Zaslaw.  Bolotin was an important center for ceramic and porcelain production.

The township was characterized by hilly land with increasing forest cover, and decreasing elevation, towards the north.  In most cases, villages were built in low clearings between hills, with roads running through the valleys.  The point of greatest elevation in the township was a hill standing between Pluzhnoe and Boroisov which stands at just over 290 meters.  Lowest points were in the northeast of the township near Dertka and Siver at points barely higher than 200 meters.

Here’s a full listing of the Pluzhanskoy villages in 1906.  Note that this listing includes a village named Lesnaya as well as one named Leleva.  I’ve always thought that Lesnaya and Leleva (Leeleva) were one and the same, but perhaps they weren’t.  Maps, however, do not indicate the presence of two villages.  Furthermore, the village of Balyary is missing from this listing.  On some maps, Balyary is listed as Khoten II, so perhaps the compilers of this list included the inhabitants of Balyary with those of Khoten.

Плужанской Pluzhanskoy
(Ukr: Плужанской)
Russian Ukrainian English (from Russian) Households Police Precinct Population nearest post office
1 Бороисовъ Бороісов' Boroisov 550 #3 2899 G. Ostrog
2 Плужное Плужне Pluzhnoe 434 #3 2302 G. Ostrog
3 Мякоты М'якоти Miakoty 329 #3 1767 G. Ostrog
4 Гнойница Гнойніца Gnoynitsa 191 #3 1010 G. Ostrog
5 Хотень Хотінь Khoten 220 #3 760 G. Ostrog
6 Болотинъ Болотін' Bolotin 75 #3 710 G. Ostrog
7 Бильчинъ Більчін' Bilchin 151 #3 643 G. Ostrog
8 Майданъ Майдан' Maydan 40 #3 565 G. Ostrog
9 Войтовцы Війтівці Voytovtsy 58 #3 502 G. Ostrog
10 Дертка Дертка Dertka 31 #3 464 G. Ostrog
11 Станиславовка Станіславівка Stanislavovka 46 #3 461 G. Ostrog
12 Сторониче Стороніче Storoniche 51 #3 323 G. Ostrog
13 Лѣсня Лiсня Lesnaya 52 #3 267 G. Ostrog
14 Михайлівка Міхайлівка Mykailivka 48 #3 264 G. Ostrog
15 Радогощъ-Малая Радогощ'-Мала Radogosch-Small 43 #3 237 G. Ostrog
16 Кустарная кустарна Kustarnya 42 #3 236 G. Ostrog
17 Ядвигинъ Ядвігін' Yadvigin 44 #3 233 G. Ostrog
18 Сиверъ Сівер' Siver 21 #3 214 G. Ostrog
19 Калетинцы Калетінци Kaletintsy 41 #3 184 G. Ostrog
20 Спивачекъ Співачек' Spivachek 10 #3 151 G. Ostrog
21 Лелева Лелевой Leleva 26 #3 144 G. Ostrog
22 Борисовскй-Клиновецъ Борисовський-Кліновец' Borisovskoye-Klinovets 6 #3 72 G. Ostrog
23 Спивакъ Співак' Spivak 18 #3 71 G. Ostrog
24 Мякотский-Клиновецъ Мякотскій-Кліновец' Myakotsky-Klinovets 12 #3 60 G. Ostrog
25 Бродокъ Бродок' Brodok 9 #3 54 G. Ostrog
26 Лысая-Гора Лиса-Гора Lysa Hora 2 #3 15 G. Ostrog
27 Пивнева-Гора Півнева-Гора Pivneva Hora 2 #3 10 G. Ostrog
28 Даньковка Даньківка Dankovka 1 #3 10 G. Ostrog
29 Кпани Кпані Kpani 2 #3 7 G. Ostrog
30 Лемеши Лемеші Lemeshi 2 #3 7 G. Ostrog
31 Забавка Забавка Zabavka 1 #3 7 G. Ostrog
32 Лиски Ліски Liski 1 #3 3 G. Ostrog
33 Нево Нево Nevo 1 #3 3 G. Ostrog
2,560 14,655















The Poles mapped Western Ukraine in the 1930s.  Taken from Polish maps from the late 20s to the early 30s, these were notable locations or services in Pluzhanskoy:

Post Office: Boroisov
Water mills: Dertka, Bolotin, Spivak, Khoten, Siver, Mala Radogosch (small), Gnoynitsa and Majdan
Windmill: Boroisov
Factory: Bolotin
Natural water spring: Pluzhnoe, Boroisov, Lysa Gora
Cemetery: Jadwinin (Yadvigin), Storoniche, Miakoty, Kaletintsy, Dertka, Lesnaya, Bilchin, Gnoynitsa
Gamekeeper’s lodges: Storoniche, Bolotin, Spivak, Kozaki, Boroisov, Lysa Gora
Colonies: Stanislavka, Mikailovka, Lesnaya, Kustarnya (Fuerstenthal)
Folwork: Khoten, Miakoty, Pluzhnoe, Voytovtsy, Bilchin, Lysa Gora
Futor: Spivak, Boroisov, Bilchin
Estates: Pluzhnoe, Gnoynitsa
Notable churches: Miakoty, Pluzhnoe, Boroisov, Gnoynitsa
Apaiary: Liski, Bilchin, Lysa Gora



The presence of apiaries in the southern areas of Pluzhanskoy is interesting.  An apiary is a place where beehives are kept, otherwise known as a bee-yard.   Known as a pasika (пасіка) in Ukrainian, an apiary would have been a fenced yard in which multiple beehives were kept and tended in order to harvest honey.  Ukraine has long cultivated a bee-keeping culture and even today ranks among the world’s leaders in honey production.  Here’s an old etching of a 19th Century Ukrainian apiary, perhaps similar to those located in Pluzhanskoy.


Monday, April 15, 2013

The Village of Pluzhnoe, seat of Pluzhnoe Township


In 1906, the Mennonite villages of Stanislavka, Leeleva, Fuerstenthal, Mikailovka and Jadwinin were all part of Pluzhnoe Township (Pluzhanskoy) (note that spellings of these villages vary from source to source).  The seat of the township was the village of Pluzhnoe.

Pluzhnoe (Russian: Плужное; Ukrainian: Pluzne, Плу́жне; Polish: Płużne; German: Plushnoje) is a village located just over 15 miles (by road) south of Ostrog.  The Mennonite village of Leeleva (Lisna) is located less than 5 miles to the northwest of this village.  Pluzhnoe was established in either 1590 or 1614 and suffered destruction in its early days at the hands of Mongol (Tatar) raiders.  The village was named after a village blacksmith who produced plows (Ukrainian for plow: плужити; pluzhiti).  The village was the site of the Church of St. Michailivska, built around 1703, as well as a palace belonging to the Jablonovsky Family (the same family who leased land to the Mennonites of Karolswalde).  During the 19th Century, the village was a township center in Ostrog County and during the last quarter of the century was the second largest industrial center in the county, after the town of Ostrog itself.  In 1906, the village was home to 434 households including 2,302 people, a large percentage of whom were Jewish.  The village was part of the 3rd police precinct of the county.  A Polish Geography Dictionary compiled in the last quarter of the 19th Century describe Pluzhnoe as a cheerful, beautiful little village surrounded by gardens and orchards.  

After the Polish-Soviet War when the border between Poland and the Soviet Union was dran near Karolswalde, several villages that had previously belonged to Kunevskoy were moved into Pluzhanskoy, into Pluzhnoe’s jurisdiction.  By 1978 the population of the village peaked in the neighborhood of 5,600 people. 

After the fall of the USSR, the bakery, the brick factory and a plant producing antibiotics for farm animals all were forced to close their doors.  Today the village is part of the Ukrainian Khmelnytsky Oblast or Province (Хмельницька область), Izyaslav Raion or District (Ізяславському районі), Pluzhnenska Village Rada or Council (Плужненська сільська рада) and has a population of almost 3,000 people.  Two banks, a saw-mill, a post office, a barber, a library and several schools today call Pluzhnoe home.  A large natural park, Tract Kruglik (Ukr: Krýhlyk; Крýглик), sits immediately south of the village, near the site of an old natural spring.
  





Thursday, April 4, 2013

Other Villages of Kunevskoy


In addition to the Mennonite villages, Kunevskoy included several villages with interesting stories.  For instance, the village of Mezhirich (Russian: Межирич; Ukrainian: Mezhyrich, Межирі́ч; Polish: Międzyrzecz; German: Mredzyrzec.  Also known as Miedzyrzecz) is located just about a mile north of Karolswalde.  Mezhirich was established around the year 1396 as a village owned by the Ostrohski (Ostrog) Family (the same family who owned Ostrog).  Trinity Church was established here by the 15th Century and by the late 16th Century the monastery had been built.  In 1612, the monastery was rebuilt as a Franciscan (Catholic) abbey.  In 1866 it was again reorganized, this time as a Russian Orthodox monastery.  The icon held in the church is called the Lady of Mezhirich and many miracles have been attributed to it.  Through the 19th Century the monastery owned land around the village and employed local peasants to cultivate crops.  During the 1950s, the Soviets built three hydro-electric plants along the Vilia River just outside the village of Mezhirich, bringing some of the first electricity to the area.  Many of the residents at that time were scared of electricity and did not want the plants in their village.  By 1965, however, the area was connected to the larger Soviet power grid and the three hydro-electric plants were taken off line.  The village stands 1 mile southwest of Ostrog; the church and monastery occupying the eastern portion of the old village.  Remnants of the wall which surrounded the old village and fortress can still be seen today southeast of the main road running to Ostrog.  The population of the village in 2001 was 1,490. 






The village of Novomalin (Russian: Новомалин; Ukrainian: Novomalyn, Новома́лин; Polish, German: Nowomalin; also known as Novomalyn), about 3 miles north of Antonovka, was established around the year 1396, and was the site of the Novomalinsky Castle which was built in 14th Century and was home to the Malinski Family by the 15th Century.  By the late 1800s, the castle was still a splendid private residence but fell to ruins after World War II, ruins which still stand today.  Located along the northern banks of the Zhybenko River, Novomalin is located at the eastern foot of the Pasmo Pelczansko-Mizockie, a geographic portion of the Volyn/Podolian Upland area in western Ukraine/eastern Poland.  In 2001, the village had a population of 677 people. 





The village of Kamenka (Russian: Каменка; Ukrainian: Kamenka, Ка́м'янка; Polish: Kamjanka; German: Kamenka.  Also known as Kaminka or Kamionka) was an important local village because of stonework produced there.  The village was established in 1462 and the residents soon took advantage of nearby sandstone deposits.  Stone masons in the village began producing carvings in the 16th Century, primarily as headstones and sculture work for the churches in Ostrog as well as the Mezhirich Monastery.  The stone carving factory which was established in the 19th Century continued the production of headstones and church carvings as well as making millstones for grain mills.  Peak production was reached in the late 19th Century.  Stone masons produced chimney tops, stairs, benches, troughs, obelisks and other monuments.  Raw stone was sold to the Jews of Ostrog for their own monument production as well as to other locals producing roads, foundations and wells.  For instance, many local peasants endeavored to purchase stone foundation blocks from Kamenka masons to use in building the foundations for their houses.  People from as far away as Rivne bought headstones from the skilled masons in Kamenka.  Specialized chisels and crowbars were made for stonework by the village blacksmiths.  In the 1960s, the art of masonry began dying out as concrete factories came online and since working in concrete was so much less labor intensive.  The word kamionka translates roughly to “stoneware” in Polish, which was the predominant nationality in the village.  By the late 19th Century, the village was populated by 206 people, living in 27 houses.  An alcohol distillery was also located in this village and there may have been a saw-mill either here or in nearby Stoylo (Ru: Стойло; Ukr: Cтійло) which stood immediately across the Vilia River.  Many of the Poles were evicted in the 1930s and the name of the village was changed to Viytovyna (Ru: Війтовина; Ukr: Війтовіна) by the Soviets in order to distance the village from its Polish heritage.  In 1946 the name Kamenka was restored.  Kamenka lies about 2 miles southwest of Karolswalde and neighbors Antonovka immediately to the east.  The population in 2001 was 241 people.



Finally, The Church of the Intercession, a beautiful blue wooden church built in 1877, stood in Lyuchin (Ru: Лючинъ; Ukr: Лючін'), immediately across the Vilia River, to the north of Mezhirich.  The Catholic church was home to the 17th Century icon, Christ Emmanuel, until perhaps as late as the 1980s.  (Note that many Volhynian wooden churches are painted a beautiful shade of blue, a color traditionally associated with the Virgin Mary).

Wednesday, April 3, 2013

The Village of Antonovka


The Vilia River flows by the village of Karolswalde in a northerly direction and merges with the Goryn River on the northern edge of Ostrog.  Upstream, the river flows in a northeasterly direction past Kunev before turning due east for about 3 miles past the villages of Antonovka and Kamenka.  At Kamenka, the river takes a northerly turn and passes Karolswalde.  Karolswalde is about 3.5 miles by road from the village of Antonovka.

Antonovka (Russian: Анто́новка; Ukrainian: Antoniwka, Анто́нівка; Polish: Antoniwka; German: Antonowka.  Note that there are several villages by this name within Volhynia.) according to Russian sources may have been originally founded as early as 1462 and today sits on an east-west orientation along the southern banks of the Vilia River at an elevation of slightly greater than 200 meters.  Russian sources indicate the village was populated by Czechs, but Mennonite sources list Antonovka as the second parish center of the German Mennonite villages in the Ostrog area (in the Antonovka Parish were the villages of Waldheim and Fuerstendorf, as well as Antonovka).  The Mennonite community of Antonovka may have been established as early as 1816, about the same time as Mennonites from near Driesen, led by Benjamin Unruh, established nearby Mezheliski (known in German as Waldheim).  The Mennonites of Antonovka, as the Mennonites of Karolswalde, originated from the Schwetz area of Royal Prussia.  By 1821, 38 Mennonite families lived in the German villages southwest of Ostrog.  In 1906, Antonovka was populated by 60 households with a total population of 468.  In 2001, the population was only 158.  Obviously Antonovka has grown much smaller over the years. 

Abe J. Unruh suggests that the Mennonites built their houses on the east side of the road, and presumably the fields stretched out from the yards in a similar fashion as Karolswalde.  Maps from the 19th Century, however, as well as current satellite views of Antonovka, indicate the main road through the village ran east to west, with the eastern-most point intersecting the Ostrog-Kunev highway.  Obviously the village was much larger in the 19th Century and would have needed to occupy additional space than it does today, but satellite views don’t show remnants of any north-south roads through the village.  Right now the idea that houses would have been on the east side of a road looks dubious.  Whatever the case, an unfortunate lack of farmland persisted especially in the Antonovka villages, and many residents were forced to choose vocations other than raising crops.  Many wove linen, produced lumber, or worked at other cottage industries. 

For most of the 19th Century, Antonovka was administratively part of Kunevskoy.  In 1921, after the Polish-Soviet War, the village was placed under Zaslav County administrative control as the village remained in the Soviet Union.  During this time, the village was part of Pluzhchnoe Township (Pluzhanskoy).  The village became dominated by Czechs after the majority of Mennonites left for America in 1874.  The Czechs, who were Roman-Catholic in their homeland of Austria-Hungary, became Russian-Orthodox, Lutherans, and Baptists in Russia.  Antonovka lies about 7.5 miles southwest from the Ostrog castle (by road).

Today the village is Ukrainian Khmelnytsky Oblast or Province (Хмельницька область), Izyaslav Raion or District (Ізяславському районі), Kunivska Village Rada or Council (Кунівська сільська рада). 






Sunday, March 31, 2013

The Village of Karolswalde


The largest and earliest Mennonite village in Kunevskoy, Karolswalde, was established sometime in the late 18th Century.  The village can also be spelled as its German name as Karolswalde (literally in German, “Karls Forest”), Carlswalde or even Karls Waljd (Russian, Ukrainian: Карсвальд).  Its Polish name was Holendry Slobodzkie or in Ukrainian, Sloboda Galendry (Слобідські-Галендрі; Слобідські-Галендри in Russian).  This name may stem from the village ¾ of a mile to the north, Slobodka, which is named after a term meaning a sort of suburb (in this case, a suburb of Ostrog).  Holendry being a mutation of the term Olendry or Hollander, Holendry Slobodka may mean the Dutch (or in this case, Prussian) suburb (of Ostrog).   In the 1920s, after the Polish-Soviet War, it came to be known as Prikordonnoe (Russian: Прикордонное; Ukrainian: Prykordonne, Прикордо́нне) since the village sat right on the Polish-Soviet border (prikordonnoe being a Russian term for boundary).

Karolswalde traditionally takes its name from a certain Karol Dirks, the head of a Mennonite family travelling with a caravan through Volhynia on its way from Prussia to the Michalin Colony or South Russia in the late 18th or very early 19th Century (the Michalin Colony [Russian: Mikhailin, Михайлин; Ukr: Mykhailyn, Миха́йлин; Polish: Michalin; German: Michalin] was located about 24 miles south of Berdichev at 49°, 35“ North; 28°, 55” East.  The majority of the Michaliners transferred to the Karolswalde community in the very early years of the 19th Century).  One of the sons of Karol Dirks , Benjamin, became sick when the caravan reached Ostrog.  Polish troops in the area volunteered to keep the sick boy as he could travel no longer and the caravan was hard-pressed to continue its journey.  The Dirks family, travelling with the caravan several miles south of Ostrog, could not endure the thought of leaving their son, so turned back to retrieve him, and settled there on the edges of the forest.  Further details are unknown, but the village of Karolswalde is said to have been named after this Karol Dirks.  Benjamin Dirks, the son who fell sick, in 1817 became the first elder of the Karolswalde community.  Subsequently, an agreement with a local nobleman, the Russian Crown Prince Karl Jablonovsky, regarding a land-lease arrangement was reached and other Mennonites soon settled in the village.  Inside the front cover of the Karolswalde Churchbook was the following inscription:

Mennonites who previously lived in the Kingdom of Prussia, near Driesen and Swetz, who migrated and settled in the Wolhynien government, near the city of Ostrog, in the year 1802 and later, with the permission and a written agreement of his sovereign Majesty, the Russian Crown Prince, Karl Jablonovsky.

The lease arrangement with Jablonovsky permitted that the Mennonite tenants paid something on the order of $.50 on the dollar in rent.  The land remained the property of the Jablonovsky family while any buildings built by the Mennonites became their property.  The Jablonovskys probably included stipulations such as mill rights, meaning that the Mennonite tenants were obligated to take any harvested grain to a Jablonovsky-controlled mill for processing.  This mill would have given a lower price to the Mennonites ensuring more profit for Jablonovsky in the subsequent sale of the milled grain.  (The Jablonovsky Family, also spelled Yablonovsky, owned large portions of land in the area including a large estate and palace centered at the village of Krivin, several miles to the northeast of Karolswalde)
          
Karolswalde stood (and still stands today) about 2.5 miles south of the Ostrog Castle.  The castle and accompanying church stand on a hill on the northern banks of the Vilia River.  The golden domes of the Church of the Epiphany in the Ostrog Castle complex were in ruins for most of the 19th Century, but may have still been visible from Karolswalde which was situated in a north-south orientation on the east bank of the Vilia and its tributary, known to the Germans as the Ritschke River (which is only a tiny stream).  Situated on the banks of the river, Karolswalde sat at a very low elevation of only 195 meters or so above sea level (about 640 feet), on marshy land barely higher than the river.

A road passing south out of Ostrog Nowy Miasto (the New City of Ostrog, the portion of town south of the Vilia River; Russian: Новый город; Ukrainian: нове місто) ran through the village of Slobodka along the river and then entered Karolswalde from the north.  The houses in Karolswalde were all built (and still stand today) on the west side of the road.  The Mennonites, in typical Hollander fashion, laid Karolswalde out with the village between the main road and the river.  Houses were spaced along the road and fields were marked off as long strips between each house and the river.  This gave each farmer access to water.  Different nationalities also had different ways of setting up their yards.  Ukrainians and Poles always used separate buildings for their animals.  Frisians set up the single building they used for animals and people with these two compartments at a 90 degree angle.  Germans also had one building for animals and people, but the building was straight instead of at an angle.  Germans also typically built their houses with dovetail corners while Ukrainians usually simply used a method more similar to today's post-and-beam or corner-post systems.  Russians may have allowed animals to live in the same compartment as people but introduced the “Russian Oven” upon which the family slept in the winter.  Remnants of these variations can be seen on satellite views of the area today.

German-style dovetail corner


The road continued south through the village, leaning slightly toward the west.  At a bridge crossing the Ritschke, the road turns more sharply to the west towards the village of Kamenka (2 miles away) at a fairly level elevation, or east into the forest and uphill toward the village of Jadwinin (1.5 miles away).  The portion of land between the village and the Vilia (to the west) was used as hay pasture, while the Ostrog Forest bordered the village to the east.  On the west side of the road, within the northern edges of the village, stood the cemetery.  Somewhat farther south, just north of the bridge, stood the church.  Across the road from the church stood the school.  South of the bridge on the west side stood a small pond.  A map from the early 1930s indicates an inn stood south of the bridge to the west and 2 gamekeeper’s lodges stood across the bridge to the east; just inside the borders of the woods.

This village was the seat of the German (more specifically, West Prussian) Mennonite settlements in the larger Ostrog area.  In the Karolswalde Parish were the villages of Jadwinin, Karolsberge, Fuerstenthal and Gruenthal.  A German map of the area from 1897 lists Karolswalde as a Kirchdorf, which was a medieval German term for the seat of a priest or a parish village.  Most of the Mennonites left the village in 1874, after which time the village came to be populated by German Lutherans.  The Lutheran Church in Karolswalde fell under the authority of the Parish of Rivne.  By 1905, 75 families lived in the village and in 1907 a new Lutheran church was built.  The population in 1906 was 70 households with 521 people.  In 1915, Russian Cossack soldiers were quartered there for service in World War I.  After the Polish –Soviet War of 1921, the village fell right on the new border; to the west was Poland and to the east was the Soviet Union.  Many Poles and Germans from the Soviet side tried to escape into Poland through the village.  In the late 1920s, the village was collectivized and by 1935 all the German villagers had been evicted.  After the collectivization process, the village appears to have been initially placed in the same collective as the other German villages of Leeleva and  Michailowka.  Later it may have been moved to a collective including the villages of Mezhirich and Slobodka.  The church was destroyed in 1956, and the cemetery was destroyed in either 1954 or 1984.

The portion of the village that stood south of the bridge may have been known as Karolsberge (in German, literally “Karls Mountain”). Extinct today, the village of Karolsberge was founded around 1828, as the German Mennonite population expanded.  Also known as Karlsberg, Karls Berge or Carlsberg (Russian, Ukrainian: Карсберг), the village appears in Mennonite records as well as maps from the late 19th Century.  On maps from the early 20th Century, the village is not marked and appears to have been merged with Karolswalde.

Today, Karolswalde (or Prykordonne) lies in the Ukrainian Rivne Oblast or Province (Рівненська область), Ostrog Raion or District (Острозького району), Mezhiritsky Village Rada or Council (Межиріцька сільська рада).  The population in 2001 was 84 people.