Monday, April 15, 2013

The Village of Pluzhnoe, seat of Pluzhnoe Township


In 1906, the Mennonite villages of Stanislavka, Leeleva, Fuerstenthal, Mikailovka and Jadwinin were all part of Pluzhnoe Township (Pluzhanskoy) (note that spellings of these villages vary from source to source).  The seat of the township was the village of Pluzhnoe.

Pluzhnoe (Russian: Плужное; Ukrainian: Pluzne, Плу́жне; Polish: Płużne; German: Plushnoje) is a village located just over 15 miles (by road) south of Ostrog.  The Mennonite village of Leeleva (Lisna) is located less than 5 miles to the northwest of this village.  Pluzhnoe was established in either 1590 or 1614 and suffered destruction in its early days at the hands of Mongol (Tatar) raiders.  The village was named after a village blacksmith who produced plows (Ukrainian for plow: плужити; pluzhiti).  The village was the site of the Church of St. Michailivska, built around 1703, as well as a palace belonging to the Jablonovsky Family (the same family who leased land to the Mennonites of Karolswalde).  During the 19th Century, the village was a township center in Ostrog County and during the last quarter of the century was the second largest industrial center in the county, after the town of Ostrog itself.  In 1906, the village was home to 434 households including 2,302 people, a large percentage of whom were Jewish.  The village was part of the 3rd police precinct of the county.  A Polish Geography Dictionary compiled in the last quarter of the 19th Century describe Pluzhnoe as a cheerful, beautiful little village surrounded by gardens and orchards.  

After the Polish-Soviet War when the border between Poland and the Soviet Union was dran near Karolswalde, several villages that had previously belonged to Kunevskoy were moved into Pluzhanskoy, into Pluzhnoe’s jurisdiction.  By 1978 the population of the village peaked in the neighborhood of 5,600 people. 

After the fall of the USSR, the bakery, the brick factory and a plant producing antibiotics for farm animals all were forced to close their doors.  Today the village is part of the Ukrainian Khmelnytsky Oblast or Province (Хмельницька область), Izyaslav Raion or District (Ізяславському районі), Pluzhnenska Village Rada or Council (Плужненська сільська рада) and has a population of almost 3,000 people.  Two banks, a saw-mill, a post office, a barber, a library and several schools today call Pluzhnoe home.  A large natural park, Tract Kruglik (Ukr: Krýhlyk; Крýглик), sits immediately south of the village, near the site of an old natural spring.
  





Thursday, April 4, 2013

Other Villages of Kunevskoy


In addition to the Mennonite villages, Kunevskoy included several villages with interesting stories.  For instance, the village of Mezhirich (Russian: Межирич; Ukrainian: Mezhyrich, Межирі́ч; Polish: Międzyrzecz; German: Mredzyrzec.  Also known as Miedzyrzecz) is located just about a mile north of Karolswalde.  Mezhirich was established around the year 1396 as a village owned by the Ostrohski (Ostrog) Family (the same family who owned Ostrog).  Trinity Church was established here by the 15th Century and by the late 16th Century the monastery had been built.  In 1612, the monastery was rebuilt as a Franciscan (Catholic) abbey.  In 1866 it was again reorganized, this time as a Russian Orthodox monastery.  The icon held in the church is called the Lady of Mezhirich and many miracles have been attributed to it.  Through the 19th Century the monastery owned land around the village and employed local peasants to cultivate crops.  During the 1950s, the Soviets built three hydro-electric plants along the Vilia River just outside the village of Mezhirich, bringing some of the first electricity to the area.  Many of the residents at that time were scared of electricity and did not want the plants in their village.  By 1965, however, the area was connected to the larger Soviet power grid and the three hydro-electric plants were taken off line.  The village stands 1 mile southwest of Ostrog; the church and monastery occupying the eastern portion of the old village.  Remnants of the wall which surrounded the old village and fortress can still be seen today southeast of the main road running to Ostrog.  The population of the village in 2001 was 1,490. 






The village of Novomalin (Russian: Новомалин; Ukrainian: Novomalyn, Новома́лин; Polish, German: Nowomalin; also known as Novomalyn), about 3 miles north of Antonovka, was established around the year 1396, and was the site of the Novomalinsky Castle which was built in 14th Century and was home to the Malinski Family by the 15th Century.  By the late 1800s, the castle was still a splendid private residence but fell to ruins after World War II, ruins which still stand today.  Located along the northern banks of the Zhybenko River, Novomalin is located at the eastern foot of the Pasmo Pelczansko-Mizockie, a geographic portion of the Volyn/Podolian Upland area in western Ukraine/eastern Poland.  In 2001, the village had a population of 677 people. 





The village of Kamenka (Russian: Каменка; Ukrainian: Kamenka, Ка́м'янка; Polish: Kamjanka; German: Kamenka.  Also known as Kaminka or Kamionka) was an important local village because of stonework produced there.  The village was established in 1462 and the residents soon took advantage of nearby sandstone deposits.  Stone masons in the village began producing carvings in the 16th Century, primarily as headstones and sculture work for the churches in Ostrog as well as the Mezhirich Monastery.  The stone carving factory which was established in the 19th Century continued the production of headstones and church carvings as well as making millstones for grain mills.  Peak production was reached in the late 19th Century.  Stone masons produced chimney tops, stairs, benches, troughs, obelisks and other monuments.  Raw stone was sold to the Jews of Ostrog for their own monument production as well as to other locals producing roads, foundations and wells.  For instance, many local peasants endeavored to purchase stone foundation blocks from Kamenka masons to use in building the foundations for their houses.  People from as far away as Rivne bought headstones from the skilled masons in Kamenka.  Specialized chisels and crowbars were made for stonework by the village blacksmiths.  In the 1960s, the art of masonry began dying out as concrete factories came online and since working in concrete was so much less labor intensive.  The word kamionka translates roughly to “stoneware” in Polish, which was the predominant nationality in the village.  By the late 19th Century, the village was populated by 206 people, living in 27 houses.  An alcohol distillery was also located in this village and there may have been a saw-mill either here or in nearby Stoylo (Ru: Стойло; Ukr: Cтійло) which stood immediately across the Vilia River.  Many of the Poles were evicted in the 1930s and the name of the village was changed to Viytovyna (Ru: Війтовина; Ukr: Війтовіна) by the Soviets in order to distance the village from its Polish heritage.  In 1946 the name Kamenka was restored.  Kamenka lies about 2 miles southwest of Karolswalde and neighbors Antonovka immediately to the east.  The population in 2001 was 241 people.



Finally, The Church of the Intercession, a beautiful blue wooden church built in 1877, stood in Lyuchin (Ru: Лючинъ; Ukr: Лючін'), immediately across the Vilia River, to the north of Mezhirich.  The Catholic church was home to the 17th Century icon, Christ Emmanuel, until perhaps as late as the 1980s.  (Note that many Volhynian wooden churches are painted a beautiful shade of blue, a color traditionally associated with the Virgin Mary).

Wednesday, April 3, 2013

The Village of Antonovka


The Vilia River flows by the village of Karolswalde in a northerly direction and merges with the Goryn River on the northern edge of Ostrog.  Upstream, the river flows in a northeasterly direction past Kunev before turning due east for about 3 miles past the villages of Antonovka and Kamenka.  At Kamenka, the river takes a northerly turn and passes Karolswalde.  Karolswalde is about 3.5 miles by road from the village of Antonovka.

Antonovka (Russian: Анто́новка; Ukrainian: Antoniwka, Анто́нівка; Polish: Antoniwka; German: Antonowka.  Note that there are several villages by this name within Volhynia.) according to Russian sources may have been originally founded as early as 1462 and today sits on an east-west orientation along the southern banks of the Vilia River at an elevation of slightly greater than 200 meters.  Russian sources indicate the village was populated by Czechs, but Mennonite sources list Antonovka as the second parish center of the German Mennonite villages in the Ostrog area (in the Antonovka Parish were the villages of Waldheim and Fuerstendorf, as well as Antonovka).  The Mennonite community of Antonovka may have been established as early as 1816, about the same time as Mennonites from near Driesen, led by Benjamin Unruh, established nearby Mezheliski (known in German as Waldheim).  The Mennonites of Antonovka, as the Mennonites of Karolswalde, originated from the Schwetz area of Royal Prussia.  By 1821, 38 Mennonite families lived in the German villages southwest of Ostrog.  In 1906, Antonovka was populated by 60 households with a total population of 468.  In 2001, the population was only 158.  Obviously Antonovka has grown much smaller over the years. 

Abe J. Unruh suggests that the Mennonites built their houses on the east side of the road, and presumably the fields stretched out from the yards in a similar fashion as Karolswalde.  Maps from the 19th Century, however, as well as current satellite views of Antonovka, indicate the main road through the village ran east to west, with the eastern-most point intersecting the Ostrog-Kunev highway.  Obviously the village was much larger in the 19th Century and would have needed to occupy additional space than it does today, but satellite views don’t show remnants of any north-south roads through the village.  Right now the idea that houses would have been on the east side of a road looks dubious.  Whatever the case, an unfortunate lack of farmland persisted especially in the Antonovka villages, and many residents were forced to choose vocations other than raising crops.  Many wove linen, produced lumber, or worked at other cottage industries. 

For most of the 19th Century, Antonovka was administratively part of Kunevskoy.  In 1921, after the Polish-Soviet War, the village was placed under Zaslav County administrative control as the village remained in the Soviet Union.  During this time, the village was part of Pluzhchnoe Township (Pluzhanskoy).  The village became dominated by Czechs after the majority of Mennonites left for America in 1874.  The Czechs, who were Roman-Catholic in their homeland of Austria-Hungary, became Russian-Orthodox, Lutherans, and Baptists in Russia.  Antonovka lies about 7.5 miles southwest from the Ostrog castle (by road).

Today the village is Ukrainian Khmelnytsky Oblast or Province (Хмельницька область), Izyaslav Raion or District (Ізяславському районі), Kunivska Village Rada or Council (Кунівська сільська рада). 






Sunday, March 31, 2013

The Village of Karolswalde


The largest and earliest Mennonite village in Kunevskoy, Karolswalde, was established sometime in the late 18th Century.  The village can also be spelled as its German name as Karolswalde (literally in German, “Karls Forest”), Carlswalde or even Karls Waljd (Russian, Ukrainian: Карсвальд).  Its Polish name was Holendry Slobodzkie or in Ukrainian, Sloboda Galendry (Слобідські-Галендрі; Слобідські-Галендри in Russian).  This name may stem from the village ¾ of a mile to the north, Slobodka, which is named after a term meaning a sort of suburb (in this case, a suburb of Ostrog).  Holendry being a mutation of the term Olendry or Hollander, Holendry Slobodka may mean the Dutch (or in this case, Prussian) suburb (of Ostrog).   In the 1920s, after the Polish-Soviet War, it came to be known as Prikordonnoe (Russian: Прикордонное; Ukrainian: Prykordonne, Прикордо́нне) since the village sat right on the Polish-Soviet border (prikordonnoe being a Russian term for boundary).

Karolswalde traditionally takes its name from a certain Karol Dirks, the head of a Mennonite family travelling with a caravan through Volhynia on its way from Prussia to the Michalin Colony or South Russia in the late 18th or very early 19th Century (the Michalin Colony [Russian: Mikhailin, Михайлин; Ukr: Mykhailyn, Миха́йлин; Polish: Michalin; German: Michalin] was located about 24 miles south of Berdichev at 49°, 35“ North; 28°, 55” East.  The majority of the Michaliners transferred to the Karolswalde community in the very early years of the 19th Century).  One of the sons of Karol Dirks , Benjamin, became sick when the caravan reached Ostrog.  Polish troops in the area volunteered to keep the sick boy as he could travel no longer and the caravan was hard-pressed to continue its journey.  The Dirks family, travelling with the caravan several miles south of Ostrog, could not endure the thought of leaving their son, so turned back to retrieve him, and settled there on the edges of the forest.  Further details are unknown, but the village of Karolswalde is said to have been named after this Karol Dirks.  Benjamin Dirks, the son who fell sick, in 1817 became the first elder of the Karolswalde community.  Subsequently, an agreement with a local nobleman, the Russian Crown Prince Karl Jablonovsky, regarding a land-lease arrangement was reached and other Mennonites soon settled in the village.  Inside the front cover of the Karolswalde Churchbook was the following inscription:

Mennonites who previously lived in the Kingdom of Prussia, near Driesen and Swetz, who migrated and settled in the Wolhynien government, near the city of Ostrog, in the year 1802 and later, with the permission and a written agreement of his sovereign Majesty, the Russian Crown Prince, Karl Jablonovsky.

The lease arrangement with Jablonovsky permitted that the Mennonite tenants paid something on the order of $.50 on the dollar in rent.  The land remained the property of the Jablonovsky family while any buildings built by the Mennonites became their property.  The Jablonovskys probably included stipulations such as mill rights, meaning that the Mennonite tenants were obligated to take any harvested grain to a Jablonovsky-controlled mill for processing.  This mill would have given a lower price to the Mennonites ensuring more profit for Jablonovsky in the subsequent sale of the milled grain.  (The Jablonovsky Family, also spelled Yablonovsky, owned large portions of land in the area including a large estate and palace centered at the village of Krivin, several miles to the northeast of Karolswalde)
          
Karolswalde stood (and still stands today) about 2.5 miles south of the Ostrog Castle.  The castle and accompanying church stand on a hill on the northern banks of the Vilia River.  The golden domes of the Church of the Epiphany in the Ostrog Castle complex were in ruins for most of the 19th Century, but may have still been visible from Karolswalde which was situated in a north-south orientation on the east bank of the Vilia and its tributary, known to the Germans as the Ritschke River (which is only a tiny stream).  Situated on the banks of the river, Karolswalde sat at a very low elevation of only 195 meters or so above sea level (about 640 feet), on marshy land barely higher than the river.

A road passing south out of Ostrog Nowy Miasto (the New City of Ostrog, the portion of town south of the Vilia River; Russian: Новый город; Ukrainian: нове місто) ran through the village of Slobodka along the river and then entered Karolswalde from the north.  The houses in Karolswalde were all built (and still stand today) on the west side of the road.  The Mennonites, in typical Hollander fashion, laid Karolswalde out with the village between the main road and the river.  Houses were spaced along the road and fields were marked off as long strips between each house and the river.  This gave each farmer access to water.  Different nationalities also had different ways of setting up their yards.  Ukrainians and Poles always used separate buildings for their animals.  Frisians set up the single building they used for animals and people with these two compartments at a 90 degree angle.  Germans also had one building for animals and people, but the building was straight instead of at an angle.  Germans also typically built their houses with dovetail corners while Ukrainians usually simply used a method more similar to today's post-and-beam or corner-post systems.  Russians may have allowed animals to live in the same compartment as people but introduced the “Russian Oven” upon which the family slept in the winter.  Remnants of these variations can be seen on satellite views of the area today.

German-style dovetail corner


The road continued south through the village, leaning slightly toward the west.  At a bridge crossing the Ritschke, the road turns more sharply to the west towards the village of Kamenka (2 miles away) at a fairly level elevation, or east into the forest and uphill toward the village of Jadwinin (1.5 miles away).  The portion of land between the village and the Vilia (to the west) was used as hay pasture, while the Ostrog Forest bordered the village to the east.  On the west side of the road, within the northern edges of the village, stood the cemetery.  Somewhat farther south, just north of the bridge, stood the church.  Across the road from the church stood the school.  South of the bridge on the west side stood a small pond.  A map from the early 1930s indicates an inn stood south of the bridge to the west and 2 gamekeeper’s lodges stood across the bridge to the east; just inside the borders of the woods.

This village was the seat of the German (more specifically, West Prussian) Mennonite settlements in the larger Ostrog area.  In the Karolswalde Parish were the villages of Jadwinin, Karolsberge, Fuerstenthal and Gruenthal.  A German map of the area from 1897 lists Karolswalde as a Kirchdorf, which was a medieval German term for the seat of a priest or a parish village.  Most of the Mennonites left the village in 1874, after which time the village came to be populated by German Lutherans.  The Lutheran Church in Karolswalde fell under the authority of the Parish of Rivne.  By 1905, 75 families lived in the village and in 1907 a new Lutheran church was built.  The population in 1906 was 70 households with 521 people.  In 1915, Russian Cossack soldiers were quartered there for service in World War I.  After the Polish –Soviet War of 1921, the village fell right on the new border; to the west was Poland and to the east was the Soviet Union.  Many Poles and Germans from the Soviet side tried to escape into Poland through the village.  In the late 1920s, the village was collectivized and by 1935 all the German villagers had been evicted.  After the collectivization process, the village appears to have been initially placed in the same collective as the other German villages of Leeleva and  Michailowka.  Later it may have been moved to a collective including the villages of Mezhirich and Slobodka.  The church was destroyed in 1956, and the cemetery was destroyed in either 1954 or 1984.

The portion of the village that stood south of the bridge may have been known as Karolsberge (in German, literally “Karls Mountain”). Extinct today, the village of Karolsberge was founded around 1828, as the German Mennonite population expanded.  Also known as Karlsberg, Karls Berge or Carlsberg (Russian, Ukrainian: Карсберг), the village appears in Mennonite records as well as maps from the late 19th Century.  On maps from the early 20th Century, the village is not marked and appears to have been merged with Karolswalde.

Today, Karolswalde (or Prykordonne) lies in the Ukrainian Rivne Oblast or Province (Рівненська область), Ostrog Raion or District (Острозького району), Mezhiritsky Village Rada or Council (Межиріцька сільська рада).  The population in 2001 was 84 people.

Friday, March 29, 2013

Kunev Township (Kunevskoy)


Kunev Township (Kunevskoy) in 1906 included the northwestern area of the cluster of Mennonite villages lying southwest of Ostrog.  The Mennonite villages included in Kunevkoy were Karolswalde (Sloboda Galendry), Antonovka, and Mezheliski (Waldheim). 

In total, Kunevskoy included 45 settlements in 1906.  Kunev village itself was the largest community in the township with 279 households and a population of 2,845 people.  Other important villages in the township were Mezhirich and Novomalin.  Mezhirich is the site of an ancient monastery; originally Franciscan and later converted to Russian Orthodox.  In the 19th Century, as well as today, the monastery was Orthodox.  Novomalin is the site of the 14th Century castle of the noble Malin family.  The castle was beautifully refurbished in the 19th Century but stands in ruins today as a result of damage during World War II.








Here’s a listing of the Kunevskoy villages in 1906:

Куневской (Kunevskoy)
(Ukr: Куневской)
Russian Ukrainian English (from Russian) Households Police Precinct Population nearest post office
1 Куневъ Кунев' Kunev 279 #2 2845 Kunev
2 Межиричъ Межіріч' Mezhirich 214 #2 1742 Kunev
3 Вилiя Вілiя Vilia 214 #2 1326 Kunev
4 Новомалинъ Новомалін' Novomalin 145 #2 1170 Kunev
5 Болотковцы Болотківці Bolotkovtsy 97 #2 654 Kunev
6 Теремно Теремно Teremne 90 #2 602 Kunev
7 Лючинъ Лючін' Lyuchin 89 #2 432 Kunev
8 Слободские-Галендры Слобідські-Галендри Sloboda Galendry 70 #2 521 Kunev
9 Новородчицы Новородчиці Novorodchitsy 69 #2 464 Kunev
10 Ляховъ Ляхов' Lyahov 68 #2 540 Kunev
11 Антоновка Антонівка Antonovka 60 #2 468 Kunev
12 Ильяшовка Ілляшівка Ilyashovka 58 #2 368 Kunev
13 Долоче Долоче Doloche 48 #2 350 Kunev
14 Каменка Кам'янка Kamenka 41 #2 269 Kunev
15 Мартынье Мартинов Martyn 37 #2 333 Kunev
16 Закреничье Закренічье Zakreniche 36 #2 264 Kunev
17 Карпиловка Карпилівка Karpilovka 31 #2 283 Kunev
18 Завидовъ Завідов' Zavidov 31 #2 197 Kunev
19 Стойло стійло Stoylo 21 #2 220 Kunev
20 Закоты Закотій Zakat 21 #2 218 Kunev
21 Межелиски Межеліскі Mezheliski 20 #2 162 Kunev
22 Гутиско Гутисько Gutisko 13 #2 139 Kunev
23 Межиричский-Боръ Межиріцький-Бор' Mezhirichsky-Bor 13 #2 117 Kunev
24 Даниловка Данилівка Danilovka 12 #2 73 Kunev
25 Мазярка Мазярка Mazyarka 11 #2 121 Kunev
26 Хиниовка Хініовка Hiniovka 10 #2 89 Kunev
27 Собковшина Собковшіна Sobkovshina 9 #2 35 Kunev
28 Ляховский-Порубъ Ляховський-Поруб' Lyakhovsky-Porub 8 #2 62 Kunev
29 Данъкова Дан'кова Dankova 6 #2 95 Kunev
30 Подобанка Подобанка Podobanka 5 #2 45 Kunev
31 Бортинщиа Бортінщіа Bortinschia 4 #2 41 Kunev
32 Межиричский-Гай Межиріцький-Гай Mezhirichsky-Guy 4 #2 25 Kunev
33 Весловка Весловка Veslovka 3 #2 27 Kunev
34 Майданъ Майдан' Maydan 3 #2 25 Kunev
35 Пещанка Піщанка Peschanka 3 #2 21 Kunev
36 Баръ Бар' Bar 3 #2 19 Kunev
37 Паровецъ Паровец' Parovets 1 #2 13 Kunev
38 Залисье Залісся Zalise 1 #2 11 Kunev
39 Посыва Посива Posyva 1 #2 7 Kunev
40 Прушинщина Прушінщіна Prushinschina 1 #2 7 Kunev
41 Подгута Подгута Podguta 1 #2 6 Kunev
42 Череничная Черенічная Cherenichnaya 1 #2 5 Kunev
43 Колядинское Колядінское Kolyadinskoe 1 #2 4 Kunev
44 Горы гори Gora 1 #2 3 Kunev
45 Пасика Пасіка Pasika 1 #2 3 Kunev
1855 14421

http://leb.nlr.ru/edoc/324107/


The Poles mapped Western Ukraine in the 1930s.  Taken from a Polish map from 1931, these are notable locations of services in Kunevskoy:
Post office: Kunev
Telegraph office: Kunev
Military barracks: Kunev
Water mills: Vilia, Lyahov, Novorodchitsy, Teremne, Kunev, Kamenka, Bolotkovtsy,
            Novomalin, Maydan, Lyuchin, Mezhirich
Saw mills: Zakreniche, Bolotkovtsy
Natural water spring: Mazyarka
Cemetery: Kunev, Mezhirich, Zavidov, Sloboda Galendry, Bolotkovtsy,
            Novorodchitsy, Teremne, Vilia, Karpilovka
Inns: Bolotkovtsy, Antonovka, Sloboda Galendry
Gamekeeper’s lodges: Karpilovka, Mazyarka, Kunev, Lyahov, Teremne, Kamenka,
            Bolotkovtsy, Ilyashovka, Podobanka, Maydan, Lyuchin, Mezhirich, Sloboda
            Galendry
Colonies: Mezheliski
Folwork: Vilia, Bolotkovtsy, Ilyashovka (a folwork was a estate that may have maintained serf-like labor)
Futor: Lyuchin, Mezhirich (a futor was an isolated farm)




Tuesday, March 26, 2013

Kunev Village, seat of Kunev Township


In 1906, most of the Mennonite villages in the Ostrog area were in the townships of Kunevskoy or Pluzhanskoy.  Karolswalde (Sloboda Galendry), Antonovka, and Mezheliski were in the township of Kunevskoy, the seat of which was located at the village of Kunev.

Kunev (Russian: Кунев; Ukrainian: Kuniv, Кунів; Polish: Kuniów; German: Kunew; Yiddish: Koniv, קוניוו; also known as Kunoff or Cunev) is a town located about 9 miles by road southwest of Ostrog.  Mezheliski was located about a mile southeast of the town, Antonovka about a mile northeast, and Karolswalde about 3.5 miles northwest (by road).  Kunev was established around the year 1462 and was a center of activity in the 19th Century.  A brick Roman Catholic Church called the Assumption of the Blessed Virgin Mary and St. Michael was built on the north side of the town in 1838, and a Jewish synagogue was also built in Kunev.  By the late 19th Century, a water mill was erected on the Vilia River, as well as a saw mill just to the northwest.  A brick factory also existed.  Kunev was established by the Russians as a Township Center of Ostrog County in the 19th Century and its population grew to 2,845 in 1906.  The population of the village in the 19th Century was predominantly Jewish; the Jewish inhabitants numbering 1661 in the year 1900.  A Polish Geographical Dictionary compiled during the last quarter of the 19th Century described Kunev as a shabby little town on a muddy plain with a half-dozen stores in the market square, around which were built the houses of the Jewish inhabitants.  The town housed 3 tanneries and a brewery and was owned by the Jablonowsky Family (earlier, the town had belonged to the Malin Family, but was purchased by the Jablonowskys in 1831).

A 7-year Hebrew school was established in 1924.  A military garrison stood in the southwestern area of the village during WWI, providing a Russian presence to the area.  The town was moved into the administrative authority of Zaslav County in 1921, after the Polish-Soviet War.  During this period many of the Poles of Kunev resisted the Soviets, escaping over the nearby border into Polish territory.  The remaining Polish populace was later evicted.  By 1931, a telegraph office and a post office were located in the town.  The Hebrew school and the churches were closed by the Soviets prior to 1939.  Two cemeteries served the village; one on the southeast side of town and another directly south, just outside the town.  A Polish map from 1931 also indicates a game-keeper’s cottage just outside the town to the east; perhaps this game-keeper was also a forester for the large Kunev forest which stretched out on the south and eastern sides of the town.  A secondary school which served Kunev as well as several nearby villages was established in the early 1940s.  During the 1950s, an electricity powerplant was built on the Vilia River on the outskirts of the town, providing the first electricity to the area.  Today, Kunev is the center of the Kunivska Village Council and is located in Izyaslav District, Khmelnytsky Province, Ukraine.  The Population in 2001 was 644 people.

Kunev Village, 1931






Sunday, March 24, 2013

Village, Township and County Administration; 19th Century Ostrog County


Terms:
English
Russian
County
powiat; повіт or uezda; уѣзда
Township, Parish 
volost; волость
Village 
selo; село
Rural community
sel'ckoe obshchestvo; cельское общество
Peasant householder
krest'yan-domokhozyaev; крестьян-домохозяев
Social estate, class
soslovie; сословие
Village assembly
silskyi skhod; cельский сход
Village mayor              
silskyi starosta; сельский cтароста
Township assembly 
volostnoi skhod; волостной сход
Township headman
volostnoi starshina; волостной старшина
Township Board
volost pravleniya; волостного правления
Township Court
volostnoi sud; волостной суд
Township Court judges
sud'i volostnogo suda; судьи волостного суда
Tax collector
sborshchikov podatey; сборщиков податей
County congress
uezdnyi sezd; уездный съезд
District Marshal of the Nobility
uezdnyi predvoditel' dvoryanstva; уездный предводитель дворянства                                         
Provincial Marshal of the Nobility
gubernskyi predvoditel' dvoryanstva; губернский предводитель дворянства
Magistrate’s Court
mirovoi sud; мировой суд
Police Captain
ispravnik; исправник
Police Bailiff
stanovoi pristav; становой пристав
Police Constable
politseyskyi uriadnik; полицейский урядник
Police Precinct
stana; стана



In 1906, Ostrog County was made up of 14 townships with an average of 27 villages each.  The administrative system set up by the Tsar’s government allowed for a certain measure of self government within these townships and villages.  The provincial governmental (Volyn Gubernia) capital was located in Zhytomyr and was headed by a Governor or a Governor-General who was appointed by the Tsar himself. 

Each of the 12 counties of Volyn Gubernia was divided into a number of townships.  And of course each of these townships contained many villages or rural communities.  The local administration began at this village level. 

Each village had a mayor and an administrative body.  The administrative body was made up of delegates of the village, 2 for every 10 peasant households.  The assembly elected a mayor who would serve a term of 3 years.  In Right-Bank Ukraine (Ukraine territories west of the Dnieper River), the mayor and the assembly together formed the Hromada (Ukr: Громада, community) which was the administrative body for the village. 

Each township was similarly administered.  A township body was comprised of delegates from the villages of the township; 1 for every 10 peasant households.  This assembly elected the township headman who likewise was elected for a 3 year term.  Together with each village mayor and with any township tax collector(s), the volost headman formed the township board which was the executive body of the assembly.  Also members of the township assembly were any existent township court judges.  This township assembly elected one delegate to represent the township at the State Dumas (imperial assembly) in St. Petersburg.  In Right-Bank Ukraine, the township headman was required to be ethnically Russian or Ukrainian.

These administrative bodies had various duties for the well-being of the townships and villages.  The township assembly provided guidance regarding the economic and political course of the township, as well as giving direction for school systems and charitable foundations and hearing complaints that affected the entire township.  The township assembly also maintained any township employees.  For instance, many Volhynian townships employed a forester to maintain the cleanliness of the forests; leaves, pine needles and other natural refuse needed to be systematically removed to reduce the possibility of forest fires. 

The village assembly and hromada acted upon matters such as the use and allocation of village communal land, residence status of members of the community, as well as the management of any communal property or stockpiles, and the equitable distribution of the collective tax burden.  The hromada also maintained any village employees.  For instance, my great grandfather, Andreas Ratzlaff, was employed by the Village of Leeleva as the schoolteacher and also perhaps as the summer herdsman.  According to Abe J Unruh, villages also employed runners; teenage boys who could quickly run to the next village to communicate any important news or warn of any emergencies.  The hromada, due to its limited authority, largely oversaw community solidarity and managed village communal interests through control of social behavior.

The village mayor oversaw items such as chairing assembly meetings, supervision over peasant householders’ payment of taxes and fees, monitoring proper maintanence of roads and bridges within the village, detention of runaways or vagrants, managing emergencies and providing for public safety, management of crime scenes until police arrived, and generally taking necessary measures to provide for the proper decorum and order of the village.  Abe J Unruh relates that the village mayor in the Karolswalde Villages had the right to detain any stranger who appeared in a village such as a boy who might arrive without the proper escort of his parents.  Strangers such as these could even be chained to logs until their business in the village was sorted out.
 
The township headman had similar duties but his focus encompassed the entire township.  Headmen also ensured peasants were upholding their soslovie duties, oversaw decisions of the township court and village, issued residence permits for the township, managed each village mayor, as well as managing any township assets.  The headman had the authority to fine peasants up to 1 ruble, arrest them for periods not exceeding 2 days, and to order them to perform work on behalf of the township.

Township headmen, village mayors, as well as members of any township or village assembly, were probably fairly well-to-do rural peasants.  Up to this level of administration, no members of the nobility were included.  This system was practiced only in rural areas as a method of self-administration for the peasants; administration in urban areas was set up differently.  Of course, this system as it’s been described was all in theory.  What was realistically practiced on a day to day basis throughout the countryside could have varied significantly.

The German villages (Ger: Dörfer) in Ostrog County probably had their own mayors, who they would have called their Schultze or Schultheiß (German for mayor).  And they similarly would have enjoyed levels of self-government according to their specific soslovie.  They may have enjoyed some special exemptions from the township assembly, however, insofar as issues such as schooling of children and military service/taxation were concerned.

Above the township assembly was the district or county congress which was made up of the members of the county circuit court, municipal judges and justices of the peace, as well as the police captain.  This body was chaired by the District Marshal of the Nobility who was essentially the headman of the county.  The District Marshal was a nobleman, 21 years of age or older, elected to his post by the members of the county congress.  The District Marshal was the first appearance of a nobleman within the administration of the rural peasants.  Above the District Marshall, but not directly in charge of him, was the Provincial Marshal of the Nobility who worked with the Governor or Governor General in overseeing the administration of the entire province.

The judicial system for the county began at the lowest level with Parish Court.  The Parish Court consisted of several judges who had been elected to 3 year terms by members of village assembly.  Usually these judges had no judicial training and often meted out justice based upon local customs instead of imperial law.  Frequently, these courts introduced additional problems because they were untrained, biased and inconsistent.  This court’s jurisdiction was limited to rural areas and the Parish Court had no equivalent in urban areas.  The cases heard by this judicial body’s were limited to minor offenses between peasants or propery disputes at the lowest village levels.

The township board also held some judicial authority in minor matters between peasants.  Other local courts included the Magistrate’s Court, the Municipal Court, the County Court, and the Provincial Court.

Regarding legal enforcement at the local level, there existed a police force separate and apart from any local administration.  Counties were divided into 2 or 3 precincts.  Each precinct was under the authority of a bailiff and separate portions of each precinct were manned by police constables.  All the precincts in one county were under the authority of the aforementioned police captain who was also a member of the district congress.  The police captain was appointed by the provincial government and was under the direct authority of the Provincial Ministry of the Interior and the Provincial Court

Bailiffs and constables had the authority to conduct investigations in the support of charges in criminal cases as well as protecting the general public order.  Police had relatively high physical and intellectual standards and needed to be able to draw up reports and have a basic knowledge of the law of the Empire.  Above and beyond simple law enforcement, police were charged with monitoring any incidence or action that was contrary to the Tsar.  Murmuring against the government, administrative authorities or public order was indeed looked upon as a crime in 19th Century Imperial Russia.

The captain was theoretically elected by the local nobility for a period of 3 years.  In reality, he may have been appointed by the governor himself.  After the District Marshal of the Nobility, the police captain was the highest ranking official in any county.  The captain was also a member of the county congress.

In 1906 there were 3 police precints in Ostrog County.  The first served the northwest townships of Annopolskaya, Bugrinskaya, Dolzhanskaya, Goschskaya, and Siyanetskaya.  The second served the central and northwestern townships of Krivinskaya, Khorovskaya, Kunevskoy (where my ancestors lived), and Zdolbitskaya.  The office for this second precinct may have been housed in the village of Kunev.  The third precinct served the southern townships of Lyakhovetsky, Pereroslovsk, Pluzhanskoy, Semenovskaya, and Unievskaya.  Here's the stamp/signature of the police Bailiff of precinct #2, Ostrog County, from 1895:

This is the stamp/signature of the police Bailiff of precinct #2, Ostrog County, from 1906:


In most provinces throughout the empire, the mid 19th Century saw the introduction of the Zemstvo system in which local nobility, along with peasants, burghers and clergy took charge in matters of local governance in an effort to streamline and “russify” the populace.  In areas where the Zemstvo system was actice, the Zemstvo boss held considerable authority.  In Right-Bank Ukraine, however, the Zemstvo system was not fully implemented until the second decade of the 20th Century as this system placed heavy responsibility upon the local nobility.  In Right-Bank Ukraine, the majority of the nobility was of Polish origin.  Obviously the Tsar’s government did not want to place in the hands of Polish nobility the Zemstvo goal of “russification” thus more time was taken in these areas before the Zemstvo implementation.

History of Ukraine: The Land and its Peoples, by Paul Robert Magocsi

Features and Figures out of the Past, by Vladimir Iosifovic Gurko; 1939

The Helpless Poles, by Abe J Unruh; 1973

The Great Soviet Encyclopedia, 3rd Edition (1970-1979).  2010 The Gale Group, Inc.